In contrast, the return of generations to Medina to assess the meaning of a statement shows the importance of understanding context. The entire field surrounding the word must be considered. Further, while written words are less subject to distortion, the spoken word is actually more likely to convey the speaker’s intent. Ibn Ashur asserted the view that language is fundamentally ambiguous and is not enough to determine the intent of a speaker. His work on the ultimate purposes of Shari’a represented an attempt to revive the maqasid theory of Shatibi and an effort to renew Islamic legal theory. Responding to modern challenges to Islamic traditions, Ibn Ashur called for substantive reforms in Islamic education. His references to the great works of law are respectful, but he does not hesitate to point out shortcomings. He positioned himself as a bridge between the classical Islamic legal heritage and the needs of a modern world. Influenced by a visit to Tunisia by Muhammad Abduh, Ibn Ashur combined knowledge of the classics with a desire to revive Islamic civilization. He responded by stating “Prescribed for you is fasting”, and announced on the radio, “God has spoken the truth and Bourguiba has spoken falsehood. He is famous for rejecting Habib Bourguiba’s president of Tunisia request for a fatwa to justify abandoning the fast of the month of Ramadan because it harmed productivity. He was a teacher at Zaytuna all his life. When he entered Zaytuna, care was made to provide him the best teachers. The family had shown dedication to the pursuit of knowledge for generations. Muhammad al-Tahir ibn Ashur was born in Tunis in to an affluent family.
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He is best remembered for his Qur’anic exegesis, al-Tahrir wa’l-tanwir The Verification and Enlightenment. He was a prolific writer and author on the subject of reforming Islamic education and jurisprudence. The book was published in through Tunisian House of Publication, consisted of 30 volumes, and considered one of the most important contemporary Qur’anic exegesis to this day. His approach is most notably characterized by his emphasis on the rhetorical aspect of the Qur’an, instead of relying completely on traditional interpretational science riwaya employed by other mufassirs author of tafsir whom ibn Ashur criticized. The book is a culmination of his fifty years of work, and ibn Ashur poured in all of his innovative and reformist approaches toward hermeneutical engagement. Welcome to Looh Press! Asuur Muhammad al-Tahir Ibn ‘Ashur d. Tahir ibn c Ashur: The Career and Thought of a. Tafsir Al-Tahrir Wal Tanwir:’ Al-Ma’ruf Bitafsir Ibn Ashur 30 Vol in 15 Books Author : Al-Ustadh, Al-Imam, Ash-Shaykh Muhammad Al-Tahir Ibn ‘Ashur Publishers. He is also highly regarded as a Muslim reformist and his Qur’anic tafsir. A monumental work by Al Shaikh Ibn Ashur, the eminent Tunisian Islamic scholar.
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